Should You Become a Whistleblower? (Part 3)
Consciously
or not, each potential whistleblower calculates the significance of the
wrongdoing and the possible attractions in voicing dissent against the
perceived deterrents to speaking out. A 2014 survey[1]
found that those who eventually reported misconduct externally gave a variety
of reasons:
-
50% Problem
was on-going and the reporter thought an outsider could stop it
-
45% Reporter
did not trust anyone in company
-
40% Company
retaliated after an internal report
-
39% Reporter
feared being fired without outside help
-
36% Company
acted on an internal report but not in a satisfactory manner
-
29% Company
did not act on internal report
-
29% Reporter
thought that keeping quiet would get company in big trouble
-
22% Reporter
was afraid for safety
-
14% Reporter
saw potential for substantial monetary award
More than having reasons for speaking out, an individual may
have a moral obligation to blow the whistle when[2]
-
Others will be harmed if no action is taken
-
The observer has the ability to act
-
The observer is in a position to act
-
No one else is likely to act
-
The act will not be entirely futile
But I think that these standards do not push the observer
forcefully enough to speak out. Determining
who will be harmed if the wrong is not disclosed becomes difficult when
white-collar crimes are involved[3]. Close inspection and a good imagination were
necessary to decide who was harmed by what I called HomeFirst’s wrongs.
In most organizations there is usually someone else who also
is capable, proximate, and a possible last resort even if apathetic bystanders
are not legion. When I disclosed
HomeFirst acts that I considered violations, CEO Jenny, the Program Officer,
the Development Officer, members of the Board and various program managers were
available to play the whistleblower but eluded that role. Perceptions of the likelihood of success may
diminish over time as earlier disclosures prove ineffective, but that should
not diminish the responsibility to disclose wrongdoings. Although identifying our failure to pay the
minimum wage rate to New Start clients or to pay their payroll taxes was
unlikely to be productive (given responses to my earlier complaints), that
pessimistic view should not have discouraged disclosure.
Interviews of whistleblowers suggest a different
set of reasons or ethical bases for the actions taken by the whistleblowers[4]:
-
Imagination for consequences: seeing what will
happen as result of wrongdoing (such as the deaths of injured parties)
-
Sense of historical moment: whistleblower just
happened to be the one there at the right time; it was the time to act
-
Identification with the victim
-
Inability to live double lives: ethical at home,
unethical at work
-
Sense of shame
But these reasons do not resonate with me in my dealings
with Jenny and Board members. I imagined
no horrific consequences to the wrongs.
I was in the right place and time, but I had not acted in similar past situations. I sympathized with the victims, but I did not
identify with them as Jenny or the Board Chair might have due to family
members’ past homelessness. I had
managed to live with ethical conflict often enough in the past, and I felt no
shame from it.
More relevant for me was Alford’s finding that most of the
whistleblowers he studied were moved principally by something more basic: a
“choiceless choice”[5]
and the sense that the whistleblower, driven by principle, could not have done
otherwise despite the fact that, for many, the act meant sacrificing career,
family and home. A moral narcissism drives
the whistleblower, and it is not always pretty or heroic.
Life being short and uncertain, our stories help us along[6]. The whistleblower’s story – the one that leads
her to the point of disclosing a perceived wrong – is formed over a lifetime of
observations and evaluations[7]. Deciding not to become a whistleblower when
you sense that should, it seems to me, risks denying that precious and
necessary story of your life.
I confess
that many people have shown little emotional interest in my whistleblowing
beyond a general sympathy with my discomfort.
I suppose that such an activity is not part of their stories, at least
at that point in their lives. If it is
part of your story, becoming a whistleblower will probably have consequences
that make you uncomfortable, but remaining silent may have even more damaging
consequences.
[2] Duska, Ronald, Brenda Shay Duska and Julia
Regatz. Accounting
Ethics. Malden, Mass.: Wiley-Blackwell. 2011
[3] Friedrichs, David O. Trusted
Criminals: White Collar Crime in Contemporary Society. 3rd
ed. Belmont, Cal.: Thomson Higher Education. 2007
[4] Alford, C. Fred. Whistleblowers:
Broken Lives and Organizational Power. Ithaca, NY: Cornell University. 2001
[5] Ibid
[6] May, Todd.
A
Significant Life: Human Meaning in a Silent Universe. Chicago: The University of Chicago
Press. 2015
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